Quran 9:60 identifies eight categories for Zakat. A charitable purpose alone is not enough: the intended recipient and distribution arrangement must meet the relevant conditions. Definitions and applications differ between schools, especially for some categories and institutional payments.
The eight Quranic categories
- The poor (al-fuqara).
- The needy (al-masakin).
- Those appointed to administer Zakat.
- Those whose hearts are to be reconciled.
- Freeing people from bondage.
- People burdened by qualifying debts.
- In the cause of Allah (fi sabilillah).
- Stranded travellers.
This is a summary of the categories, not a determination that every person or project described by one of these words qualifies. Interpretation and application need the relevant scholarly guidance.
Assess the person and their circumstances
Need, ownership, access to resources and debts can affect eligibility. A household with visible income may still need a careful assessment, while a compelling story alone is not a substitute for one. The rules for receiving Zakat should not simply be reduced to the calculator’s payer threshold.
Institutions and medical payments
A hospital, school or relief project is not automatically eligible just because its work is beneficial. Ask who takes ownership of the funds, how an eligible recipient benefits, and whether an agency arrangement is used. Read the medical treatment guide.
Family, location and faith questions
Giving to relatives, transferring Zakat overseas and the application of categories such as reconciliation have specific differences between schools. Avoid a blanket rule inferred only from a short category list. See the family and overseas guides and consult a qualified scholar where the result matters to your payment.
Sources & calculation method
Sources checked on 8 September 2026. External organisations publish their own guidance; a citation does not imply their endorsement of this website.
This is educational guidance. We identify differences where relevant and do not claim a named scholarly review. For a personal ruling, consult a qualified scholar familiar with your circumstances. Our editorial policy.